refer to the moon's supposed influence over women. In Cherokee mythology the moon is a man. The ordinary name is nû'ndâ, or more fully, nû'ndâ sûnnâyë'hï, "the sun living in the night," while the sun itself is designated as nû'nndâ igë'hï, "the sun living in the day."

By the red spittle of Agë'`yagu'ga and the red dress with which the lover is clothed are meant the red paint which he puts upon himself. This in former days was procured from a deep red clay known as ela-wâ'tï, or "reddish brown clay." The word red as used in the formula is emblematic of success in attaining his object, besides being the actual color of the paint. Red, in connection with dress or ornamentation, has always been a favorite color with Indians throughout America, and there is some evidence that among the Cherokees it was regarded also as having a mysterious protective power. In all these formulas the lover renders the woman blue or disconsolate and uneasy in mind as a preliminary to fixing her thoughts upon himself. (See next formula.)

(YÛ'nWË'HÏ UGÛ'nWA`LÏ II.)

Yû'nwëhï, yû'nwëhï, yû'nwëhï, yû'nwëhï.
Galû'nlatï, datsila'ï--Yû'nwëhï, yû'nwëhï, yû'nwëhï, yû'nwëhï.
Nûndâgû'nyï gatla'ahï--Yû'nwëhï.

{p. 380}

Gë`yagu'ga Gi'gage, tsûwatsi'la gi'gage tsiye'la skïna'dû`lani'ga-- Yû'nwëhï, yû'nwëhï, yû'nwëhï.

Hiä-`nû' atawe'ladi'yï kanâ'hëhû galûnlti'tla.

Translation.

SONG FOR PAINTING.

Yû'nwëhï, yû'nwëhï, yû'nwëhï, yû'nwëhï.
I am come from above--Yû'nwëhï, yû'nwëhï, yû'nwëhï, yû'nwëhï.
I am come down from the Sun Land--yû'nwëhï.

O Red Agë`yagu'ga. you have come and put your red spittle upon my body--Yû'nwëhï, yû'nwëhï, yû'nwëhï!.

And this above is to recite while one is painting himself.

Explanation.

This formula, from Gatigwanasti, immediately follows the one last given, in the manuscript book, and evidently comes immediately after it also in practical use. The expressions used have been already explained. The one using the formula first bathes in the running stream, reciting at the same time the previous formula "Amâ'yï Ä'tawasti'yï." He then repairs to some convenient spot with his paint, beads, and other paraphernalia and proceeds to adorn himself for the dance, which usually begins about an hour after



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