the genus Erianthus, and the inference follows that the stalk of the plant was formerly used for arrow shafts. Red implies that the arrow is always successful in reaching the mark aimed at, and in this instance may refer also to its being bloody when withdrawn from the body of the animal. Inagë'hï, "dwellers in the wilderness," is the generic term for game, including birds, but A`wani'ta has another formula intended especially for deer.

(YÂ'NA TÏ'KANÂGI'TA.)

He +! Hayuya'haniwä', hayuya'haniwä', hayuya'haniwä', hayuya'haniwä'.
Tsistuyi' nehandu'yanû, Tsistuyi' nehandu'yanû--Yoho' +!
He +! Hayuya'haniwä', hayuya'haniwä', hayuya'haniwä', hayuya'haniwä'.
Kuwâhi' nehandu'yanû', Kuwâhi nehandu'yanû--Yoho' +!
He +! Hayuya'haniwä', hayuya'haniwä', hayuya'haniwä, hayuya'haniwä'.
Uyâ`ye' nehandu'yanû', Uyâ`ye' nehandu'yanû'--Yoho' +!
He +! Hayuya'haniwä', hayuya'haniwä', hayuya'haniwä, hayuya'haniwä'.
Gâtekwâ'(hï) nehandu'yanû', Gâtekwâ'(hï) nehandu'yanû'--Yoho' +!
Û lë-`nû' asëhï' tadeya'statakûnï' gûnnage astû'tsïkï'.

Translation.

BEAR SONG.

He! Hayuya'haniwä', hayuya'haniwä', hayuya'haniwä', hayuya'haniwä'.
     In Rabbit Place you were conceived (repeat)--Yoho' +!
He! Hayuya'haniwä', hayuya'haniwä', hayuya'haniwä', hayuya'haniwä'.
     In Mulberry Place you were conceived (repeat)--Yoho' +!
He! Hayuya'haniwä', hayuya'haniwä', hayuya'haniwä', hayuya'haniwä'.
     In Uyâ'`yë you were conceived (repeat)--Yoho' +!
He! Hayuya'haniwä', hayuya'haniwä', hayuya'haniwä', hayuya'haniwä'.
     In the Great Swamp (?) you were conceived (repeat)--Yoho' +!
And now surely we and the good black things, the best of all, shall see each other.

{p. 374}

Explanation.

This song, obtained from A`yû'ninï in connection with the story of the Origin of the Bear, as already mentioned, is sung by the bear hunter, in order to attract the bears, while on his way from the camp to the place where he expects to hunt during the day. It is one of those taught the Cherokees by the Ani-Tsâ'kahï before they lost their human shape and were transformed into bears. The melody is simple and plaintive.

The song consists of four verses followed by a short recitation. Each verse begins with a loud prolonged He +! and ends with Yoho' +! uttered in the same manner. Hayuya'haniwä' has no meaning. Tsistu'yï, Kuwâ'hï, Uyâ'`yë, and Gâte'kwâhï are four mountains, in each of which the bears have a townhouse and hold a dance before going into their dens for the winter. The first three named are high peaks in the Smoky Mountains, on the Tennessee line, in the neighborhood of Clingman's Dome and Mount



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